Here are some excerpts from the online-discussion over 'God and the Confederacy' that I am currently participating in with a lovely African-American educator from Richmond who is working on a book. As a courtesy, I am only posting excerpts from our talk. (She is “K” and I am “M”):
K: ...my purpose is to open a dialogue with you. I am neither bitter nor offended by the ideals of the Confederacy. To many, of course, the Confederacy is synonymous with slavery. Although slavery was a significant part of the culture and the economy of the pre-Civil War South, obviously the Confederacy was and is about so much more. Quite honestly, I am grieved by divisions in the Lord's body. While interests and perspectives may differ, we share Christ and all His benefits.
K: I believe my first visit to the Museum of the Confederacy was in the early 90's.The presentation and historical interpretation awakened me to a perspective I had not heard previously. I began to understand how the end of slavery as an institution involved more than just the freedom of a people. I began to think from the perspective of someone whose lifestyle, economic status, etc. was based on the benefits of what essentially was free labor. In addition to my parents being business owners, I was a business major. So, I understood the cost of labor and how free labor is a significant economic benefit.
K: I began to think about people as creatures of habit. I thought of how resistant people are to change. I realized that throughout time people have been willing to fight to maintain lifestyle and ideals that are important to them. I began to see the people who were the Confederacy as normal people who were taught principles, etc. by which to live. I actually put myself in their shoes, and asked myself "what would I have done if my entire way of life and everything I knew were threatened?"
K: The result: the Confederacy as an idea wasn't so offensive to me anymore. Again, this was the early 90's when I was in college. Over the years, as my Christianity evolved into an intimate walk with the Lord, I was able to categorize the moral conflict as sin. I realized that racism and prejudice on any front are not our country's primary evils. Sin is the primary evil and, of course, there is no degree in sin. Righteousness exalts a nation, but sin is the reproach. ...Thank God for Jesus. He died for the sins of racism and prejudice, too.
M: I think that much of the antebellum South's attitude in regards to the institution of slavery can be blamed on how white Christians were raised from generation to generation in the Slave-States. These 'skewed' perceptions and social 'misconceptions' were a big factor in the propagation of racism that plagued the 18th-19th-and early 20th centuries. Simply stated, if someone was raised from birth to believe that another group of people were inferior and therefore justifiably sentenced to a life of servitude, and all they saw in their lives was examples of this (reinforced by the fact that these people were not allowed to learn to read, write, or intellectually better themselves), what else could they think?
M: Ultimately, they were raised with a superiority complex. Of course the South’s dependency on slave-labor is another factor, but I am strictly presenting what I believe to be a way of thinking that enabled the institution of bondage to not only continue, but be practiced by Christians who otherwise would not have if not for their upbringing. This unfortunate way of raising children still happens today in hate groups and false-religions.
M: Someone had to break that cycle in order to challenge the misconception about blacks and for many believers in the South that mindset was extremely deep-rooted. I believe that many Christians around the country knew that the institution in itself was sinful, but also believed that the Bible sanctioned it. As Christians, many did not challenge it, but showed compassion by teaching their slaves to read the scriptures and allowing them to worship.
M: I was very surprised to find out (as I was researching my 4th book on the historical churches of Fredericksburg) that all of our churches here were originally integrated. Yes, the freed and slave blacks did have a separate entrance and seating area, but they were there, together as both white and black children of God, celebrating the glory of the same deity, reading the same Bible, and learning the same wisdom of the Holy Word. (When the Civil War started - the split in these churches occurred - and it took decades to 'fix' the divide.)
M: As a devout Presbyterian, my core belief is that all life is pre-ordained, meaning God has already determined the length of our lives, as well as the purpose of each of us being here. He works and uses everything according to His purpose, not ours. My favorite verse is Romans 8:28, which states, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”
M: Therefore, God 'allows' these trials to happen whether it is slavery (or worse) for reasons that are far beyond our earthly-comprehension. As an All-powerful and Omni-present-Being, surely God can do anything and everything. You have to believe that He could have stopped slavery, but didn't. In other words, the institution was pre-ordained. So was Nat Turner's Rebellion, Jackson's untimely death, the assasination of Lincoln ...etc. WE are the sinners who carry out these atrocities, but God 'lets' us.
M: Why? I don't know. Suffering is something that man does not willingly endure easily, yet somehow the Lord used this for the greater good. That is the perspective (IMO) that many spiritual Southerner’s shared. The Civil War that killed over 600,000 people and the resulting freedom that later came to those held in captivity was also pre-ordained. From the Emancipation Proclamation to the burning of Atlanta - meaning all of the good and the bad - it was (and still is) all part of God's Divine Plan..
K: I must say that primarily I agree with your perspective on this. I honor God for how He was able to introduce Christ to Africans through what I believe was an intended evil by the adversary of our souls. What is most intriguing to me is how deep rooted the issues are, not just with White Americans, but also with African-Americans. II Corinthians 5 is clear regarding the newness of our nature in Christ Jesus. We have been commanded to know no man by the flesh. I honor what my ancestors did to gain rights and freedoms for me. However, I am careful to keep even that in the correct perspective. They were empowered by the God I serve. I honor them, because honor is due to them. God, however, gets all the glory for the mighty way in which He delivered a people who were in bondage. Moreover, our Godly heritage that we have gained access to by the blood of Jesus is so much higher than any earthly heritage - and the rewards are far better!
K: I am concerned for the heart condition of African-American Christians who are still bitter and have not forgiven the sins associated with slavery and deep seeded racism. I want my book to minister forgiveness and healing in this area.
This is just a taste of our discussion and I have recommended that she read Richard William’s book on Jackson’s Slave Sabbath School in order to get some additional perspective on the idea of spreading the Gospel to everyone in order to point them on the path toward eternal salvation. Without it, their souls would have been lost. Stay tuned for more on this enlightening conversation.
Updated: January 22, 2008 4:35 PM EST
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Spotsylvania Presbyterian Church will host a series of lectures by nationally known speakers. The first lecture in the series, "The Tragedy of Virginia Tech," will be presented by Dr. Roger Depue on Thursday, Jan. 31. Depue, one of eight experts appointed by Gov. Kaine to study the tragedy and make recommendations to prevent such crimes, is a 21-year veteran of the FBI and a former chief of the Behavioral Science Unit, made famous by the movie "The Silence of the Lambs." The lectures are free and will be held from 7 to 8 p.m. in the church sanctuary, 11121 Leavells Road, directly across from Battlefield Elementary School. Receptions and book signings will follow the lectures.
My friends over at Civil War Historian magazine’s Message Board directed me to a very impressive-looking graphic novel project that is underway depicting the controversial life of Confederate General Patrick Cleburne.