This morning I finished another church chapter, St. George’s Episcopal, for the ‘Houses of the Holy’ manuscript. Next up is Fredericksburg Presbyterian and United Methodist before moving on to the outer congregations in Spotsylvania County. One of the most interesting aspects of this project (IMO) is the incorporation of the local slave and freed African-American experiences. In addition to the recollections of southern soldiers, civilians, and northern occupiers, this third-perspective has become a crucial part of my study. To be honest, the race-relations side of history never really interested me, but as I mature as both a historian and a writer, I am finding it to be an important and far too neglected part of the Civil War narrative.
Therefore I am making a concerted effort to include the black citizen’s viewpoints for each church where applicable. I am finding some interesting differences in the way the events of the pre- and post-war era are remembered. Several of the African-Americans that I quote were children at the time of the war, and their views of the conflict, as well as the sudden changes in the social structure of Fredericksburg during Reconstruction, are much more positive and prosperous. Understandably, slave adults who escaped north prior to the battle(s) paint a much more bitter and painful portrayal of the town. Many served in the Union army as teamsters, and even soldiers, while others received an education and returned as ministers.
Although I have included several testimonies throughout the book, I was immediately drawn to two; extraordinary slave narratives that were published in the years following the war. Both outlined the pre- and post-war experiences of African-Americans in the local Episcopal Church. One was titled “Memorys of the Past” and was an autobiographical memoir of John Washington, a former slave describing his life, 1838-1862 in various places in Virginia especially Fredericksburg. Washington, who would later attend Shiloh Baptist (Old Site), recalled his early introduction into Christianity at St. George’s Church due to the insistence of his master. In Chapter 5 of his memoirs he recalled:
“The Episcopal Church in Fredericksburg is situated on the North East corner of Princess Ann and George Street surrounded on the North and East by the Grave Yard, Fronting on Princess Ann Street about Midway the square was a small one story brick in which I used to go to a Sunday School Sunday afternoon and was taught the cathacism and verses of the bible were read to us by heart. I do not think much good resulted from this School for we was not permitted to learn A.B.C. or to Spell. But Mrs. Taliaferro was most zealous in sending me to each such places on Sundays as she would by this Means know where I was by asking Miss Olive Hanson, My Teacher, by the way she was a most kind and gentle lady and I often think of her sweet face and blue ey[e]s, and feel a spark of gratitude for the efforts on her part, for I really know she would have learned me to read and wright if the law had permitted her so to do.”
The other was quoted from Joseph F. Walker, a former slave child who also published his own recollections. Walker recalled the ‘parental upbringing’ he experienced as a boy during the war years. In his memoirs, which were recorded by John J. Lanier, he describes his own path to salvation, as well as the dramatic appointments that were exposed to him as an adult:
“I became Sexton of St. George’s Church in 1878. I still continued to live with Judge Barton. My combined stipend as sexton of the Church and as Judge Barton’s Butler was $17.00 per month… My first religious impression was obtained from Mr. Cushionberry; from his having daily morning prayer. All the servants came to this service. I have kept it up ever since, and consider it one of the most valuable things I have derived from my Episcopalian friends.” (Walker continued to serve at St. George’s for years to come and also became a Senior Deacon at Shiloh Baptist, [New Site]. Over a period of 48 years he served 6 Rector’s through their entire terms of service.)
It is my hope that through the inclusion of these stories, I will be able to present a better-rounded and accurate picture of the trials, tribulations, and triumphs of these historic congregations.
Updated: October 22, 2007 9:09 AM EDT
Post Comment | View Comments (1) | Permalink | Share This Post
Over the last few days I’ve received several invitations for speaking engagements next year. In March, I’ll be appearing at the prestigious Lee’s Hill '55 Club (topic: TBD), and in April, I’ll be the guest speaker for that month’s SPC Community Lecture Series (topic: Historical Churches of Fredericksburg). June will have me at the third annual Gathering of Eagles in Winchester, and I have several radio spots lined up in between. Still, with baby Jackson arriving in under 8 weeks, I’m trying to limit my schedule to just a few events. I had to turn down a magnificent offer to be a guest lecturer at the 2008 Faith Writer’s Conference in Nashville Tennessee, but I hope to appear at the 2009 event.
To date, Harvey Frommer boasts more than 39 sports books on his resume, including the classics “Shoeless Joe and Ragtime Baseball”, “New York City Baseball”, as well as “The New York Yankee Encyclopedia”. He was also a writer at Yankees magazine for 16 years. As a former baseball-writer and Yankees fan myself Harvey’s books have always had a special place in my heart. I have also been fortunate enough to have been mentored from time-to-time by the author who has generously shared some wonderful critiques and advices on my own writing projects.
Of course I’m talking about the highly anticipated documentary “Still Standing: The Stonewall Jackson Story” by Franklin Springs Family Media. This wonderful DVD is based on the critically acclaimed book by our friend and fellow blogger Richard G. Williams Jr. His study, titled “Stonewall Jackson: The Black Man’s Friend,” re-opened the door to a part of our hero’s legacy that is far too often forgotten – the story of his Sunday School for both freed and slave blacks. As a fellow Jackson biographer, I was very interested in seeing how the panoramic cinematography that Franklin Springs is known for, would match up with the insightful narrative based on the text of Mr. Williams. Wow!
Its 8:30 on a Friday night and I’m literally sitting here typing away while watching the replay of Joe Torre’s press conference from earlier today. As a former baseball writer - as a rabid Yankees fan, I must say that I am truly upset to see Joe go, yet I understand and support his decision not to return to the Bronx. The 2008 ‘offer’ on the table was clearly an insult for a guy whose team had just engineered a remarkable comeback during the regular 162-game season.
Ok friends I have a few free-minutes this evening. Lots to share, but I’ll keep it brief.
You may remember that I mentioned a new project a week or so ago in which I decided to expand one of my recent presentations from a talk to an actual walking tour. The subject is one that has been repeated a few times in my work, the inspirational story of Sergeant Richard Kirkland. “The Angel of Marye’s Heights” has made appearances in my devotional “The Southern Cross,” my presentation “Faith Under Fire,” and in an article on compassion and charity that I penned for the Spotsylvania Presbyterian Post. This project however will be an expansion of the story to include the reading of personal letters, as well as the rest of the soldier’s life up to and including his death. (Kirkland went on to fight at Chancellorsville and Gettysburg. On Sept. 20, 1863, during the Battle of Chickamauga, he was struck down charging up Snodgrass Hill.)